Sylvain Reynard

NY Times Best-Selling Author

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Lenten Readalong Week 4

March 12, 2026

Dear Everyone,

It’s difficult to believe that we are embarking on the fourth week of Lent. Time is certainly passing quickly. This past week we read Chapter 6 and 7. St. Bernard continues to challenge us, pausing in Chapter 6 to summarize what he’s expressed thus far and to call on us to love God as much as we can. He quotes part of a favourite Psalm: “The Lord is my rock and my fortress and my deliverer, my God, my strength, in whom I will trust’ (Ps. 18.1f).”

In Chapter 7, St. Bernard examines the nature of love, a topic I’m sure will resonate with readers. Did you notice this phrase: “It is so that these impious ones wander in a circle, longing after something to gratify their yearnings, yet madly rejecting that which alone can bring them to their desired end, not by exhaustion but by attainment”? Here, St. Bernard reminds me of Dante and the way he constructed the Inferno and its circles. Dante expands on St. Bernard’s insight that some people wander in search of what they want, but never finding it. St. Bernard says that everyone is looking for God. I welcome your reflections in the comments below.

As we embark on this fourth week of Lent, we will be reading Chapters 8 and 9. I look forward to our discussions and to our opportunity to chat together in the All Things SR podcast chatroom on Sunday, March 22nd. Please join me.

Peace be with you all,

SR

www.sylvainreynard.com

0 Comments Filed Under: Blog, Dante Tags: lent

The Professor Speaks – “Dante Seminar 001”

October 31, 2011

“Amor, ch’al cor gentil ratto s’apprende,

prese costui de la bella persona

che mi fu tolta; e ‘l modo ancor m’offende.


Amor, ch’a nullo amato amar perdona,

mi prese del costui piacer sì forte,

che, come vedi, ancor non m’abbandona.”


“Love, that can quickly seize the gentle heart,

took hold of him because of the fair body

taken from me-how that was done: still wounds me.


Love, that releases no beloved from loving

took hold of me so strongly through his beauty

that, as you see, it has not left me yet.”


-Dante, Inferno, Canto 5.100-103


With those words, I begin my seminar on Dante.


Students enrol in my seminar for various reasons – some choose it because it fits their schedule, some choose it because they can spell the title. Many students expect the class to be uninteresting because it’s about a dead poet.


Then I start talking about sex.


Talking about sex isn’t as exciting as, say, having sex. When you talk about sex, your heart doesn’t pound, your breathing doesn’t speed, your skin doesn’t heat.


But talking about sex can leave you wanting more. That’s why I direct my students’ attention to Canto 5 of Dante’s Inferno, where he encounters the Lustful.


Most university students are familiar with lust. I simply expose them to aspects of lust that they’ve never encountered before.


During his journey through the Second Circle of Hell, Dante meets Paolo and Francesca. Their story has the makings of a dramatic film – two lovers separated by deceit and a political marriage. Their adulterous affair was precipitated by mutual attraction and story of Lancelot and Guinevere, another pair of adulterous lovers. But Paolo and Francesca’s romance came to a tragic end when they were discovered by Francesca’s husband, who killed them both. (Parenthetically, it should be noted that Dante places Gianciotto, the husband, amongst the murderers in Hell.)


Paolo and Francesca are captured by Rodin in his famous sculpture, The Kiss, which depicts them engaging in a provocative embrace. Notice how Francesca’s body is bent back with passion, while Paolo’s hand rests tantalizingly on the flare of her hip. You’re meant to feel their desire. You’re meant to feel as if you’ve surprised the naked lovers just as they are about to recline on the bed and make love.


My favourite painting of the couple is The Ghosts of Paolo and Francesca Appear to Dante and Virgil by Ary Scheffer. But if you look at the painting, you’ll notice that the artist has taken license with the text. Part of the lovers’ punishment, according to Dante, is being prohibited from touching one another for eternity. Scheffer has ended their physical separation.

Notice the desperation with which the beautiful Francesca clings to the naked body of her lover. Both Scheffer and Rodin emphasize the beauty of her back. Scheffer makes the image more provocative by wrapping the lovers in a bed sheet, but he reveals less of Francesca’s body than Rodin.


You’ll have to attend the next class if you want to hear more about the connection between the hidden and the erotic.


By the end of the first seminar, I’ve persuaded most of the students that Dante is worth studying. And it’s only the beginning of the semester …

-Professor Gabriel O. Emerson,

Department of Italian Studies, University of Toronto.


(This post appeared on http://lushbookreviewss.blogspot.com/2011/08/guest-post-professor-gabriel-o-emerson.html August 26, 2011)


Thanks for reading, everyone. All the best,


SR


www.sylvainreynard.com

16 Comments Filed Under: Dante, Professor

Dante, Sex and God

August 16, 2011

Dear Everyone,



There is a scene in “Gabriel’s Inferno” in which the main character gives a lecture at the University of Toronto on the topic of Lust in Dante’s Inferno. Professor Emerson is very familiar with lust and its various forms and some of his expertise emerges during his presentation.



In an interview that I did recently with Tigris Eden, (which you can read here), I identified Gabriel as a sensualist. He’s obsessed with the pleasures of the body – taste, touch, sound, smell, sight. You can see this in his choice of Scotch, food, sex, art, music, fine clothing and writing instruments, etc.



Julia is very different from Gabriel. She is a product of her upbringing and circumstances, but also of her choices. Rather than focusing on the pleasures of the body, she has favoured the pleasures of the soul – education, friendship, and love.



Throughout the course of the novel, the topic of sex is raised by different characters who espouse different views of it. Last week’s post was a glimpse into the music and ideas associated with Julia and her past. Several readers commented on the music and lyrics of the song. I enjoyed reading their reactions and so this week I welcomed readers to contact me via Twitter, Facebook or email to share their ideas about the connection between sex and God.



The response was overwhelming.



Many readers emphasized the connection between partners that emerges through sex – a connection of knowledge, intimacy, and giving. Some readers emphasized the transcendence or the sublime as it’s experienced in sex.



Readers identified themselves as coming from various different perspectives – some religious, some not. In all, I was surprised at the similarity among the comments and how reader’s reflections overlapped with my own views.



Over the course of writing a story that presents the redemption of sex as much as the redemption of a man, I’ve wondered about the relationship between sex, love and God. I’ll never be able to do justice to these connections in this short post, but I’ll present some of my reflections so far.



My suspicion is that sex offers human beings a glimpse of the transcendent in the way nature or human creations caused the Romantic poets to think of the sublime, or what Wordsworth termed “the spontaneous overflow of powerful feelings.”



If a Grecian urn, frost, or the ruins of an old abbey can inspire such reactions, how much more can sex? And if the powerful feelings elicited by nature or artifacts provoke us to think about our place in the world, how much more can sex provoke us to think of similar things and beyond?



What I have in mind here is the way that sex is all-consuming during the act and especially, during orgasm. Sex focuses all attention on the attainment of its goal – satisfaction. But one can also think of sex as a symbol of something else. The greatest of bodily pleasures could be seen as a foretaste of Dante’s Paradise,where one is known and loved intimately by the Divine and all one’s desires are satisfied, not just for moments but for eternity.



When Dante visits Paradise, he meets St. Bernard of Clairvaux (1090-1153). In description of the meeting Dante writes, “Though he had been absorbed in his delight, that contemplator freely undertook the task of teaching.” [Canto 32.1]



He goes on to describe Paradise this way,

“The King through whom this kingdom finds content

in so much love and so much joyousness

that no desire would dare to ask for more.” [Canto 32.61]



I’m sure everyone has their own idea of what heaven is like, if they believe in heaven. I have a fondness for Dante’s vision – that heaven is a place of absorbing delight, where everyone is content, loved and joyous, and one’s deepest and best desires are satisfied to the point where there is no more desire.



It sounds similar to sex, doesn’t it?



In the closing lines of the end of his Paradiso, Dante pens the following:



“But then my mind was struck by light that flashed

and, with this light, received what it had asked.

Here force failed my high fantasy; but my

desire and will were moved already—like

a wheel revolving uniformly—by

the Love that moves the sun and the other stars.” [Canto 33]

Through his visit to Paradise, Dante is given insight into the workings of the universe. Everything is governed by love. From a Dantean perspective, then, it doesn’t seem to be too great a leap to suggest that sex within the context of love is a picture or an image of Paradise.



Once again, I welcome your thoughts below. Thanks for reading,

SR

www.sylvainreynard.com

PS. If you have friends who are interested in reading “Gabriel’s Inferno,” please let them know about two contests in which they can enter to win a copy.

Also, you can read reviews of my book in languages other than English here.

20 Comments Filed Under: Dante, God, Sex

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About The Author

fluer-de-lisI am honoured to have had all three of my novels appear on the New York Times and USA Today Bestseller lists. I was a Semifinalist for Best Author in the 2011 and 2012 Goodreads Choice Awards. {More About Sylvain}

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